TOPLUMSAL HAREKETLER VE SİYASETTE OLUMSUZ DUYGULANIMLARIN ROLÜ ÜSTÜNE KURAMSAL BİR İNCELEME

Yıl 2024, Cilt: 26 Sayı: 46, 168 – 186, 30.06.2024

Recep Cemali Akgün

Öz

Sosyal bilimlerde duygulanımların insan ilişkilerinin ve toplumsallığın farklı boyutlarındaki rolüne vurgu yapan çalışmaların artışıyla son yıllarda bir dönüşüm başladı. İnsan eylemleri ve toplumsal pratiklere sadece bilinçli düşünmenin biçim vermediğini gösteren bu dönüşümle birlikte sosyal hareketler ve siyasette de duygulanımların çeşitli deneyimlerdeki yerine dair incelemeler görünür oldu. Bunların ortaya koyduğu üzere hem olumlu hem de olumsuz duygulanımlar, siyaset ve toplumsal hareketler alanındaki deneyimlerin oluşumunu etkiler. Buna binaen bu çalışma suçluluk duygusu, öfke ve acı bağlamında olumsuz duygulanımların toplumsal hareketler ve siyasetteki pratiklerde nasıl iş gördüğünü inceler. Olumsuz duygulanımların olumsuz eylem ve davranışlardan ibaret olmadığını ileri sürer. Buna bağlı olarak onların olumlayıcı ve kurucu insani ve toplumsal eylemleri, davranışları ve ilişkileri de üretebileceğini iddia eder. Böylelikle olumsuz duygulanımların sadece tepkisel ve gelip geçici biçimlerdeki siyasal ve toplumsal deneyimleri üretmediğini, aynı zamanda dayanışma ve ortaklık oluşumu gibi kurucu pratikler etrafında kolektif özne oluşumu ile alternatif toplumsal deneyimlere de yol açabileceğini ortaya koyar.

Anahtar Kelimeler

Toplumsal hareketler, Siyaset, Duygulanımlar, Acı, Öfke, Suçluluk duygusu

Kaynakça

  • Barber, N. (2004). Kindness in A Cruel World: The Evolution of Altruism. New York: Prometheus Books.
  • Barrett, L. F., Lewis, M. ve Haviland-Jones, J.M. (2016). Handbook of Emotions. NewYork: Guilford Press.
  • Baumeister, R. F., Stillwell, A. M. ve Heatherton, T. F. (1994). Guilt: An Interpersonal Approach. Psychological Bulletin, 115, 243–267.
  • Baumeister, R. F., Stillwell, A. ve Wotman, S. R. (1990). Victim and Perpetrator Accounts of Interpersonal Conflict: Autobiographical Narratives About Anger. Journal of Personality and Social Psychology, 59: 994– 1005.
  • Bilgin, A. (2020). A Philosophical Analysis of the Biological Accounts of Morality and Altruism. Middle East Technical University Graduate School of Social Sciences, Ankara.
  • Bourdieu, P. (1995). Outline of a Theory of Practice. Cambridge: Cambridge University Press.
  • Bourdieu, P. (1996). Distinction. New York: Routledge.
  • Bourdieu, P. (1998). Practical Reason: On the Theory of Action. Stanford: Stanford University Press.
  • Britt, Lory. David Heisse. (2000). From Shame to Pride in Identity Politics. S. Stryker, T. J. Owens ve R. W. White (Ed.), Self, Identity, and Social Movements.Minneapolis, London: University of Minnesota Press.
  • Bookchin, M. (2005). Toplumsal Anarşizm mi, Yaşamtarzı Anarşizm mi? İstanbul: Kaos Yayınları.
  • Butler, J. (2004). Precarious Life: The Powers of Mourning and Violence. London: Verso.
  • Canetti, E. (1973). Crowds and Power. London: Penguin Books.
  • Carlsmith, J. M. ve Gross, A. E. (1969). Some Effects of Guilt On Compliance, Journal of Personality and Social Psychology, 11: 232–239.
  • Connolly, William. (2002). Neuropolitics: Thinking, Culture, Speed. Minneapolis, Minnesota: University of Minnesota Press.
  • Cosmides, L. ve Tobby, J. (2000). Evolutionary Psychology and Emotions. L.F. Barrett, M. Lewis ve J.M. Haviland- Jones (Ed.) Handbook of Emotions (2nd ed., pp. 91-115), NewYork: Guilford Press.
  • Costa, F.C. (2022)Solidarity is Not Reciprocal Altruism. D. Swain, P. Urban, C. Malabou ve Petr Kouba (Ed.) Unchaining Solidarity: On Mutual and Anarchism with Catherine Malabou, Lanham, Boulder, New York, London: Rowmann &Littlefield.
  • Critchley, S. (2010). Sonsuz Talep: Bağlanma Etiği, Direniş Siyaseti. İstanbul: Metis Yayınları.
  • Darwin, C. (2009). The Expression of the Emotions in Man and Animals. New York: Penguin Books.
  • Dawkins. R (1989). “You scratch my back, I'll ride on yours”, The Selfish Gene. Oxford: Oxford University Press. pp. 183–185
  • Davidson, R., Scherer, K.R. ve Goldsmith, H.H. (2003).The Handbook of Affective Sciences. Oxford: Oxford University Press.
  • Deleuze, G. (2021). Nietzsche ve Felsefe. İstanbul: Norgunk Yayıncılık.
  • Deleuze, Gilles and Felix Guattari. (2005). Thousand Plateaus. Minneapolis: University of Minnesota Press.
  • Derkuş, A. (2018). Toplumsal Hareketleri Duygu Sosyolojisiyle Yeniden Düşünmek. Yıldız Teknik Üniversitesi Sosyal Bilimler Enstitüsü, İstanbul.
  • Durkheim, E. (1995). Elementary Forms of Religious Life. New York: The Free Press.
  • Dussault, A. (2013). In Search of Ecocentric Sentiments: Insights from the CAD Model of Moral Psychology. Environmental Ethics, 35, 419-437.
  • Ekman, P. (1992). An Argument For Basic Emotions. Cognition and Emotion, 6 (3/4), 169-200.
  • Ekman, P., Friesen, W.V. ve Ellsworth, P. (1972). Emotion in the Human Face. New York, Toronto, Oxford, Sydney, Braunschweig: Pergamon Press.
  • Fehr, E. ve Fischbacher, U. (2004). Third Party Punishment and Social norms. Evolution and Human Behavior, 25: 63–87.
  • Fehr, E. ve Gaechter, S. (2000). Cooperation and Punishment in Public Goods Experiments. American Economic Review, 90, 980–994.
  • Fehr, E. ve Gaechter, S. (2002). Altruistic Punishment in Humans. Nature, 415, 137–140.
  • Frank, R.H. (2003). Adaptive Rationality and Moral Emotions. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.), The Handbook of Affective Sciences içinde (pp. 891-898), Oxford: Oxford University Press.
  • Frevert, U. (2016). The History of Emotions. L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.) Handbook of Emotions içinde (4nd ed., pp. 49-65), NewYork: Guilford Press.
  • Goodwin, J., Jasper, J.M ve Francesca Polletta. (2001). Passionate Politics: Emotions and Social Movements. Chicago, London: University of Chicago Press.
  • Güney, H. (2022). Understanding Emotional Activism of the Prefigurative Multitude: Selected Cases of Migrant Solidarity Kitchen Collectives in İstanbul and Berlin. Middle East Technical University German Turkish Master Thesis Program in Social Sciences, Ankara; Humbold University German Turkish Master Thesis Program in Social Sciences, Berlin.
  • Haidt, J. (2001). The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment. Psychological Review, 108, 814–834.
  • Haidt, J. (2003). The Moral Emotions. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.) The Handbook of Affective Sciences içinde (pp. 852-870), Oxford: Oxford University Press.
  • Han, Byung-Chul. (2022). Palyatif Toplum: Günümüzde Acı. İstanbul: Metis Yayınları.
  • Hochschild, A.R. (1983). The Managed Heart: Commercialization of Human Feeling. Berkeley: University of California Press.
  • Hume, D. (2007). A Treatise of Human Nature. Oxford: Clarendon Press ; New York : Oxford University Press.
  • Illouz, E. (2021). Soğuk Yakınlıklar. İstanbul: İletişim Yayınları.
  • International Association for the Study of Pain [IASP]. (2020). “IASP Announces Revised Definition of Pain”, https://www.iasp-pain.org/publications/iasp-news/iasp-announces-revised-definition-of-pain/ , (01.09.2023).
  • James M. Jasper, (2014), Constructing Indignation: Anger Dynamics in Protest Movements. Emotion Review, Vol. 6, No: 3, 208-213.
  • Jasper, J.M. (2018). Emotions of Protest. Chicago: University of Chicago Press.
  • Laclau, E. (2005). On Populist Reason. London and New York: Verso.
  • Laclau, E. ve Mouffe, C. (2001). Hegemony and Socialist Strategy. London and New York: Verso.
  • Le Breton, D. (2019). Acının Antropolojisi. İstanbul: Sel Yayıncılık.
  • Le Bon, Gustave, (2018). Kitleler Psikolojisi. İstanbul: Say Yayınları.
  • Massumi, B. (2019). Duygu Politikası. İstanbul: Otonom Yayıncılık.
  • Mesquita, B. (2003). Emotions as Dynamic Cultural Phenomena. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.), The Handbook of Affective Sciences içinde (pp. 871-890), Oxford: Oxford University Press.
  • Mesquita, B., De Leersynder, J. ve Bogier, M. (2016). The Cultural Psychology of Emotions. L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.), Handbook of Emotions içinde (4nd ed., pp. 393-411), NewYork: Guilford Press.
  • Mouffe, C. (2013). Agonistics : Thinking the World Politically. London : Verso.
  • Mouffe, C. (2019). For a Left Populism. New York: Verso.
  • Negri, A ve Hardt, M. (2004). Multitude. New York: The Penguin Press.
  • Nichols, S. ve Prinz, J. (2010). Moral Emotions. J. M. Doris. (Ed.) The Moral Psychology Handbook içinde (pp. 111- 146), New York: Oxford University Press.
  • Nietzsche, F. (2011). Ahlakın Soykütüğü Üstüne. İstanbul: Kabalcı Yayınları.
  • Prinz, J. (2007). The Emotional Construction of Morals. New York: Oxford University Press.
  • Prinz, J. 2012. Beyond Human Nature: How Culture and Experience Shape the Human Mind. New York: W.W. Norton.
  • Rosenwein, B.H. ve Cristiani, R. (2019). Duygular Tarihi Nedir?. İstanbul: Islık Yayınları.
  • Rozin, P., Haidt, J., J.R. ve McCauley. (2016). Disgust.L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.), Handbook of Emotions içinde (4nd ed., pp. 815-834), NewYork: Guilford Press.
  • Rozin, P. (2003). Introduction: Evolutionary and Cultural Perspectives on Affect. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.), The Handbook of Affective Sciences içinde (pp. 839-851), Oxford: Oxford University Press.
  • Rozin, P., Lowry, L., Imada, S. ve Haidt, J. (1999). The CAD Triad Hypothesis. Journal of Personality and Social Psychology, 76, 574–586.
  • Scarantino, A. (2016). The Philosophy of Emotions and Its Impact on Affective Science. L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.), Handbook of Emotions içinde (4nd ed., pp. 3-48), NewYork: Guilford Press.
  • Scheer, M. (2012). Are Emotions A Kind Of Practice (And Is That What Makes Them Have A History?): A Bourdieuian Approach to Emotion. History and Theory, 51, 193-220.
  • Shaver, P., Schwartz, J., Kirson, D ve O’Connor, C. (1987). Emotion Knowledge: Further Exploration of A Prototype Approach. Journal of Personality and Social Psychology, 52: 1061–1086.
  • Slaby, J. ve von Scheve, C. (2019). Introduction: Affective Societies – Key Concepts. Slaby, J. ve C. von Scheve (Ed.), Affective Societies: Key Concepts içinde (pp. 1-27), New York: Routledge.
  • Slaby, J. ve von Scheve, C.(2019). Affective Societies: Key Concepts. New York: Routledge.
  • Spinoza, Benedictus de. (2000). Ethics. Oxford: Oxford University Press.
  • Tietjen, R.B. (2022). The Affects of Populism. Journal of the American Philsophical Association, 9(2), 1-19.
  • Tobby, J. ve Cosmides, L. (1990). The Past Explains the Present: Emotional Adaptations and the Structure of Ancestral Developments. Ethology and Sociobiology, 11 (4): 375-424.
  • Trivers, R. (1971). The Evolution of Reciprocal Altruism. Quarterly Review of Biology, 46, 35–57.
  • Uslu, A. (2020). Duygu, His ve Duygulam Ayrımına Etkileşimci Bir Çözüm. Feminist Tahayyül, 1 (2), 144-148.
  • von Scheve, C. (2013). Emotion and Social Structures. The Affective Foundations of Social Order. New York: Routledge.
  • von Scheve, C., Salmela, M. (2014). Collective Emotions. New York: Oxford University Press.
  • Zweig, S. (2019). Olağanüstü Bir Gece. İstanbul: Türkiye İş Bankası Kültür Yayınları.

A THEORETICAL ANALYSIS ON THE ROLE OF NEGATIVE AFFECTS IN SOCIAL MOVEMENTS AND POLITICS

Yıl 2024, Cilt: 26 Sayı: 46, 168 – 186, 30.06.2024

Recep Cemali Akgün

Öz

A transformation has begun in the social sciences in recent years with the increase in studies emphasizing the role of affect in different dimensions of human relations and sociality. With this transformation, which demonstrates that human actions and social practices are not only shaped by conscious thinking, studies on the place of affect in various experiences in social movements and politics have also become visible. As they reveal, both positive and negative affects influence the formation of experiences in politics and social movements. Accordingly, this paper examines how negative affect in the context of guilt, anger and pain operates in social movements and political practices. It argues that negative affects are more than negative actions and behaviors. Accordingly, he argues that they can also produce affirmative and constitutive human and social actions, behaviors and relations. In this way, he demonstrates that negative affect does not only produce political and social experiences in reactive and transitory forms, but can also lead to alternative social experiences through collective subject formation around constitutive practices such as solidarity and partnership formation.

Anahtar Kelimeler

Social Movements, Politics, Negative Affects, Pain, Anger, Guilt

Kaynakça

  • Barber, N. (2004). Kindness in A Cruel World: The Evolution of Altruism. New York: Prometheus Books.
  • Barrett, L. F., Lewis, M. ve Haviland-Jones, J.M. (2016). Handbook of Emotions. NewYork: Guilford Press.
  • Baumeister, R. F., Stillwell, A. M. ve Heatherton, T. F. (1994). Guilt: An Interpersonal Approach. Psychological Bulletin, 115, 243–267.
  • Baumeister, R. F., Stillwell, A. ve Wotman, S. R. (1990). Victim and Perpetrator Accounts of Interpersonal Conflict: Autobiographical Narratives About Anger. Journal of Personality and Social Psychology, 59: 994– 1005.
  • Bilgin, A. (2020). A Philosophical Analysis of the Biological Accounts of Morality and Altruism. Middle East Technical University Graduate School of Social Sciences, Ankara.
  • Bourdieu, P. (1995). Outline of a Theory of Practice. Cambridge: Cambridge University Press.
  • Bourdieu, P. (1996). Distinction. New York: Routledge.
  • Bourdieu, P. (1998). Practical Reason: On the Theory of Action. Stanford: Stanford University Press.
  • Britt, Lory. David Heisse. (2000). From Shame to Pride in Identity Politics. S. Stryker, T. J. Owens ve R. W. White (Ed.), Self, Identity, and Social Movements.Minneapolis, London: University of Minnesota Press.
  • Bookchin, M. (2005). Toplumsal Anarşizm mi, Yaşamtarzı Anarşizm mi? İstanbul: Kaos Yayınları.
  • Butler, J. (2004). Precarious Life: The Powers of Mourning and Violence. London: Verso.
  • Canetti, E. (1973). Crowds and Power. London: Penguin Books.
  • Carlsmith, J. M. ve Gross, A. E. (1969). Some Effects of Guilt On Compliance, Journal of Personality and Social Psychology, 11: 232–239.
  • Connolly, William. (2002). Neuropolitics: Thinking, Culture, Speed. Minneapolis, Minnesota: University of Minnesota Press.
  • Cosmides, L. ve Tobby, J. (2000). Evolutionary Psychology and Emotions. L.F. Barrett, M. Lewis ve J.M. Haviland- Jones (Ed.) Handbook of Emotions (2nd ed., pp. 91-115), NewYork: Guilford Press.
  • Costa, F.C. (2022)Solidarity is Not Reciprocal Altruism. D. Swain, P. Urban, C. Malabou ve Petr Kouba (Ed.) Unchaining Solidarity: On Mutual and Anarchism with Catherine Malabou, Lanham, Boulder, New York, London: Rowmann &Littlefield.
  • Critchley, S. (2010). Sonsuz Talep: Bağlanma Etiği, Direniş Siyaseti. İstanbul: Metis Yayınları.
  • Darwin, C. (2009). The Expression of the Emotions in Man and Animals. New York: Penguin Books.
  • Dawkins. R (1989). “You scratch my back, I'll ride on yours”, The Selfish Gene. Oxford: Oxford University Press. pp. 183–185
  • Davidson, R., Scherer, K.R. ve Goldsmith, H.H. (2003).The Handbook of Affective Sciences. Oxford: Oxford University Press.
  • Deleuze, G. (2021). Nietzsche ve Felsefe. İstanbul: Norgunk Yayıncılık.
  • Deleuze, Gilles and Felix Guattari. (2005). Thousand Plateaus. Minneapolis: University of Minnesota Press.
  • Derkuş, A. (2018). Toplumsal Hareketleri Duygu Sosyolojisiyle Yeniden Düşünmek. Yıldız Teknik Üniversitesi Sosyal Bilimler Enstitüsü, İstanbul.
  • Durkheim, E. (1995). Elementary Forms of Religious Life. New York: The Free Press.
  • Dussault, A. (2013). In Search of Ecocentric Sentiments: Insights from the CAD Model of Moral Psychology. Environmental Ethics, 35, 419-437.
  • Ekman, P. (1992). An Argument For Basic Emotions. Cognition and Emotion, 6 (3/4), 169-200.
  • Ekman, P., Friesen, W.V. ve Ellsworth, P. (1972). Emotion in the Human Face. New York, Toronto, Oxford, Sydney, Braunschweig: Pergamon Press.
  • Fehr, E. ve Fischbacher, U. (2004). Third Party Punishment and Social norms. Evolution and Human Behavior, 25: 63–87.
  • Fehr, E. ve Gaechter, S. (2000). Cooperation and Punishment in Public Goods Experiments. American Economic Review, 90, 980–994.
  • Fehr, E. ve Gaechter, S. (2002). Altruistic Punishment in Humans. Nature, 415, 137–140.
  • Frank, R.H. (2003). Adaptive Rationality and Moral Emotions. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.), The Handbook of Affective Sciences içinde (pp. 891-898), Oxford: Oxford University Press.
  • Frevert, U. (2016). The History of Emotions. L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.) Handbook of Emotions içinde (4nd ed., pp. 49-65), NewYork: Guilford Press.
  • Goodwin, J., Jasper, J.M ve Francesca Polletta. (2001). Passionate Politics: Emotions and Social Movements. Chicago, London: University of Chicago Press.
  • Güney, H. (2022). Understanding Emotional Activism of the Prefigurative Multitude: Selected Cases of Migrant Solidarity Kitchen Collectives in İstanbul and Berlin. Middle East Technical University German Turkish Master Thesis Program in Social Sciences, Ankara; Humbold University German Turkish Master Thesis Program in Social Sciences, Berlin.
  • Haidt, J. (2001). The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment. Psychological Review, 108, 814–834.
  • Haidt, J. (2003). The Moral Emotions. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.) The Handbook of Affective Sciences içinde (pp. 852-870), Oxford: Oxford University Press.
  • Han, Byung-Chul. (2022). Palyatif Toplum: Günümüzde Acı. İstanbul: Metis Yayınları.
  • Hochschild, A.R. (1983). The Managed Heart: Commercialization of Human Feeling. Berkeley: University of California Press.
  • Hume, D. (2007). A Treatise of Human Nature. Oxford: Clarendon Press ; New York : Oxford University Press.
  • Illouz, E. (2021). Soğuk Yakınlıklar. İstanbul: İletişim Yayınları.
  • International Association for the Study of Pain [IASP]. (2020). “IASP Announces Revised Definition of Pain”, https://www.iasp-pain.org/publications/iasp-news/iasp-announces-revised-definition-of-pain/ , (01.09.2023).
  • James M. Jasper, (2014), Constructing Indignation: Anger Dynamics in Protest Movements. Emotion Review, Vol. 6, No: 3, 208-213.
  • Jasper, J.M. (2018). Emotions of Protest. Chicago: University of Chicago Press.
  • Laclau, E. (2005). On Populist Reason. London and New York: Verso.
  • Laclau, E. ve Mouffe, C. (2001). Hegemony and Socialist Strategy. London and New York: Verso.
  • Le Breton, D. (2019). Acının Antropolojisi. İstanbul: Sel Yayıncılık.
  • Le Bon, Gustave, (2018). Kitleler Psikolojisi. İstanbul: Say Yayınları.
  • Massumi, B. (2019). Duygu Politikası. İstanbul: Otonom Yayıncılık.
  • Mesquita, B. (2003). Emotions as Dynamic Cultural Phenomena. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.), The Handbook of Affective Sciences içinde (pp. 871-890), Oxford: Oxford University Press.
  • Mesquita, B., De Leersynder, J. ve Bogier, M. (2016). The Cultural Psychology of Emotions. L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.), Handbook of Emotions içinde (4nd ed., pp. 393-411), NewYork: Guilford Press.
  • Mouffe, C. (2013). Agonistics : Thinking the World Politically. London : Verso.
  • Mouffe, C. (2019). For a Left Populism. New York: Verso.
  • Negri, A ve Hardt, M. (2004). Multitude. New York: The Penguin Press.
  • Nichols, S. ve Prinz, J. (2010). Moral Emotions. J. M. Doris. (Ed.) The Moral Psychology Handbook içinde (pp. 111- 146), New York: Oxford University Press.
  • Nietzsche, F. (2011). Ahlakın Soykütüğü Üstüne. İstanbul: Kabalcı Yayınları.
  • Prinz, J. (2007). The Emotional Construction of Morals. New York: Oxford University Press.
  • Prinz, J. 2012. Beyond Human Nature: How Culture and Experience Shape the Human Mind. New York: W.W. Norton.
  • Rosenwein, B.H. ve Cristiani, R. (2019). Duygular Tarihi Nedir?. İstanbul: Islık Yayınları.
  • Rozin, P., Haidt, J., J.R. ve McCauley. (2016). Disgust.L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.), Handbook of Emotions içinde (4nd ed., pp. 815-834), NewYork: Guilford Press.
  • Rozin, P. (2003). Introduction: Evolutionary and Cultural Perspectives on Affect. R. Davidson, K.R. Scherer ve H.H. Goldsmith (Ed.), The Handbook of Affective Sciences içinde (pp. 839-851), Oxford: Oxford University Press.
  • Rozin, P., Lowry, L., Imada, S. ve Haidt, J. (1999). The CAD Triad Hypothesis. Journal of Personality and Social Psychology, 76, 574–586.
  • Scarantino, A. (2016). The Philosophy of Emotions and Its Impact on Affective Science. L.F. Barrett, M. Lewis ve J.M. Haviland-Jones (Ed.), Handbook of Emotions içinde (4nd ed., pp. 3-48), NewYork: Guilford Press.
  • Scheer, M. (2012). Are Emotions A Kind Of Practice (And Is That What Makes Them Have A History?): A Bourdieuian Approach to Emotion. History and Theory, 51, 193-220.
  • Shaver, P., Schwartz, J., Kirson, D ve O’Connor, C. (1987). Emotion Knowledge: Further Exploration of A Prototype Approach. Journal of Personality and Social Psychology, 52: 1061–1086.
  • Slaby, J. ve von Scheve, C. (2019). Introduction: Affective Societies – Key Concepts. Slaby, J. ve C. von Scheve (Ed.), Affective Societies: Key Concepts içinde (pp. 1-27), New York: Routledge.
  • Slaby, J. ve von Scheve, C.(2019). Affective Societies: Key Concepts. New York: Routledge.
  • Spinoza, Benedictus de. (2000). Ethics. Oxford: Oxford University Press.
  • Tietjen, R.B. (2022). The Affects of Populism. Journal of the American Philsophical Association, 9(2), 1-19.
  • Tobby, J. ve Cosmides, L. (1990). The Past Explains the Present: Emotional Adaptations and the Structure of Ancestral Developments. Ethology and Sociobiology, 11 (4): 375-424.
  • Trivers, R. (1971). The Evolution of Reciprocal Altruism. Quarterly Review of Biology, 46, 35–57.
  • Uslu, A. (2020). Duygu, His ve Duygulam Ayrımına Etkileşimci Bir Çözüm. Feminist Tahayyül, 1 (2), 144-148.
  • von Scheve, C. (2013). Emotion and Social Structures. The Affective Foundations of Social Order. New York: Routledge.
  • von Scheve, C., Salmela, M. (2014). Collective Emotions. New York: Oxford University Press.
  • Zweig, S. (2019). Olağanüstü Bir Gece. İstanbul: Türkiye İş Bankası Kültür Yayınları.

Toplam 74 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Siyaset Bilimi (Diğer)
BölümAraştırma Makalesi
Yazarlar

Recep Cemali Akgün KARAMANOĞLU MEHMETBEY ÜNİVERSİTESİ, EDEBİYAT FAKÜLTESİ 0000-0001-5944-4544 Türkiye

Erken Görünüm Tarihi28 Haziran 2024
Yayımlanma Tarihi30 Haziran 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 26 Sayı: 46

Kaynak Göster

APAAkgün, R. C. (2024). TOPLUMSAL HAREKETLER VE SİYASETTE OLUMSUZ DUYGULANIMLARIN ROLÜ ÜSTÜNE KURAMSAL BİR İNCELEME. Karamanoğlu Mehmetbey Üniversitesi Sosyal Ve Ekonomik Araştırmalar Dergisi, 26(46), 168-186.

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