Rıza Yıldırım. The Safavid-Qizilbash ecumene and the formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500-c. 1700 (2019)

Rıza Yıldırım. The Safavid-Qizilbash ecumene and the formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500-c. 1700 (2019)
Title:The Safavid-Qizilbash ecumene and the formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500-c. 1700
Author:Rıza Yıldırım
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Language:English
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Publisher:Association For Iranian Studies, Inc.
Year:2019
Pages:35
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File:PDF, 1.76 MB
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Rıza Yıldırım. The Safavid-Qizilbash ecumene and the formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500-c. 1700 // Iranian Studies, Volume 52, Issue 3-4. Published by Association For Iranian Studies, Inc. — 2019, pp. 449-483.

Abstract

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shiʿites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafaʾi, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafaʾi, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.

Keywords: Alevi; Qizilbash; Safavids; Bektashi; Turkoman; Ottomans; Sufi Orders

Notes on contributors

Riza Yildirim completed his first PhD in Ottoman history at Bilkent University in 2008 and is currently writing his second doctoral dissertation in Religious Studies at Emory University. In his first dissertation and subsequent research, he studied the history of Qizilbash-Alevi and Bektashi communities in the region stretching from Iran to the Balkans. His second doctoral project focuses on shariʿa-inattentive Muslim pieties (so called “Ghulat”) in Iran, Iraq, Syria, and Turkey. He has published five books and several research papers on the history and religion of Qizilbash-Alevis and Bektashis.

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